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Great Commission

Paradise Lost

The Great Commission is the Son of God's command that his followers teach all nations what they have learned from him and proclaim his salvation beyond the descendants of Abraham. In the prophetic history shown to Adam, it is the decisive continuation of redemption after the Son's death, resurrection, and ascension: the victory over death becomes a worldwide ministry rather than a benefit confined to one lineage.

Definition and Purpose

The commission arises after the Son has paid humanity's ransom through death and has risen before death can retain him. He does not remain on Earth indefinitely after the resurrection, but appears for a limited time to his Disciples, the men who followed him during his life. To these witnesses he entrusts the task of teaching nations what they have learned from him and making his salvation known to those who believe.

Its scope is deliberately universal. Salvation is no longer preached only to the sons of Abraham's physical line, but also to the sons of Abraham's faith wherever they are found throughout the world. The commission therefore fulfills the promise that all nations will be blessed in Abraham's seed, extending the reach of the Son's redemptive work from a particular ancestry to a community defined by faith.

Apostolic Method

The Apostles carry out the commission through instruction, proclamation, and baptism. Baptism in flowing water signifies the washing away of guilt and the passage into pure life; it also prepares believers, if necessary, to face death in the pattern established by the Redeemer. The rite thus joins outward action to inward transformation, presenting salvation not as an abstract declaration but as a disciplined entrance into a new condition of life.

The Apostles' ministry is empowered rather than merely human. After the Son's ascension, the Father sends a Comforter from Heaven to dwell within his own people. The Spirit writes the Law of Faith, working through love, upon their hearts, guides them into truth, and arms them against Satan's assaults. Spiritual armor and inward consolation enable believers to resist persecution, even when faithfulness leads to death.

The Spirit is first poured upon the Apostles and then upon all who are baptized. Through this gift they receive extraordinary powers, including the ability to speak all tongues and perform miracles as their Lord had done. These signs assist the mission's expansion across different peoples, allowing the Apostles to bring the news from Heaven to great numbers from every nation.

Historical Development

The commission begins with the Apostles' active evangelizing after the Son's resurrection and ascension. They complete their ministry, run their course, and leave behind their doctrine and story in written records. Their deaths do not end the commission; instead, the written testimony becomes the enduring vessel through which later believers may receive the teaching, though the poem stresses that the records are properly understood only through the Spirit.

The later history of the mission is marked by a sharp contrast between its founding purpose and the corruption of its teachers. After the Apostles die, wolves succeed them as religious instructors. These successors turn Heaven's mysteries toward lucre and ambition, stain truth with superstitions and traditions, and claim names, places, titles, and secular power while pretending to act spiritually.

The abuse becomes political as well as religious. Those who appropriate the Spirit's authority impose spiritual laws through carnal power upon individual consciences, even though the Spirit was promised equally to all believers. Such coercion binds the liberty associated with grace and attempts to replace living faith with institutional command. The commission's universal inward principle is therefore threatened by a hierarchy that treats spiritual authority as property.

Consequences and Final Horizon

The mission nevertheless produces converts from many nations, who receive the heavenly tidings with joy. Its success demonstrates that the Son's work is not limited by geography or descent, and that the promise of blessing to all nations is realized through teaching, faith, and the Spirit's operation. The commission carries the effects of redemption outward, from the Son's completed sacrifice to communities capable of preserving and transmitting its meaning.

The world that receives this message remains divided. Many later people prefer external rites and impressive forms, while genuine works of faith become rare; truth withdraws under slander, and persecution falls upon those who persist in worshiping in Spirit and Truth. Yet this troubled history does not cancel the commission. It places the mission within the larger struggle between inward faith and outward domination, a struggle that continues until the Son returns in glory.

At the end of the prophetic sequence, the returning Son judges the unfaithful dead and rewards the faithful. His final revelation brings the missionary period to its consummation: the teaching first entrusted to the Apostles is vindicated when he returns to dissolve Satan and his corrupted world, after which creation itself is renewed. The Great Commission is therefore both a practical command to proclaim salvation and the historical bridge between redemption accomplished and the final restoration of the world.

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